Archive for the ‘Geeta Dutt and her singing’ Category

Program on songs of Geeta ji in Kolkata : 23rd February 2014

Friday, February 21st, 2014

Geeta Dutt program

This one is going to be one big treat for Kolkata fans of Geeta Dutt…the legend, the enigma, the voice, the persona! She has been one of the most loved singers of yesteryears. Be it ‘Nanhi Kali sone chali’ or ‘Mera naam chin chin chu’ or ‘Waqt ne kiya’, she made each song come alive with her unique rendition. Liineage presents the magic of Geeta Dutt’s songs in the mellifluous voice of Shoma Banerjee. Shoma is a well known singer having been in the industry for the last 15 years. She started with SaReGaMa and went on to do playback for music directors like AR Rehman. Shoma is the perfect voice to recreate the magic of Geeta Dutt. She is being ably supported by Shiv Prasad Mallya, another prolific singer.
So Kolkata residents, get ready to revisit the Black and White era and immerse yourself in the magic of the songs of Geeta Dutt in an evening of unprecedented musical bliss!

The program is on Sunday 23rd February 2014 at 6:30 PM at Birla Sabhagar.

Program in New Delhi on songs of Geeta Dutt ji : Friday 14th February

Thursday, February 13th, 2014

Delhi Program

FROM GEETA ROY TO GEETA DUTT
REMEMBERING THE IMMORTAL SINGER

Mera Sundar Sapna Beet Gaya…
Aaj ki kaali ghata…

Author-scholar Pran Nevile pays tribute to Geeta Dutt followed by presentation of her hit melodies by Anjuman Saxena (from Mumbai)

Date: Friday, 14th February 2014
Time : 6.30 pm
Venue: Auditorium, India International Centre, Maxmueller Marg, New Delhi
Organizer : K.L. SAIGAL MEMORIAL CIRCLE (Founder Convenor- Pran Nevile)
ALL ARE WELCOME

The world of Non-film music of Geeta Dutt nee Roy

Saturday, November 23rd, 2013

Geeta Dutt

When one thinks about non-film music creations of the artists from the mainstream film playback singers, the prominent names that come to one’s mind are the great K L Saighal, Talat Mahmood, Manna Dey, Lata Mangeshkar etc. Some popular genres which have been sung by these singers are Ghazals and bhajans (devotional songs). In some instances, a singer began taking more non-film assignments when the film song assignments were reduced (mostly due to non-musical reasons), a notable example is Suman Kalyanpur who sang a good number of soulful songs (Bhaavgeet in Marathi) or Sulochana Kadam turning to Marathi film and non-film songs as Sulochana Chavan or Manna Dey singing a good number of non-film songs in the 70s.

Geeta Dutt nee Roy is rarely known to the music lovers for her contribution to non-film music. Neither in Bengali (her maatrubhumi) or in Hindi/Marathi (her karmabhumi) she was given ample chances to sing non-film songs. May be just a handful of us know that she has sung private songs in as varied languages as Hindi, Bengali, Marathi, Gujrati. Though lesser in numbers compared to her contemporaries, the melody component in her songs is no less. Though she has not sung many private Ghazals, instead her major forte was devotional songs and modern songs (Aadhunik gaan in Bengali). She sang devotional songs for Hinduism, Jainism and Sikhism and a few patriotic songs. From singing “naye zamaane mein hum aao naye taraane gaaye” for V Balsara to “Main toh ho gayi re teri shyaam”, her range, versatility and diversity is something that can be enjoyed and appreciated. This is an humble attempt to discuss and analyze some of her non-film songs.

Hindi songs:

Some of her most well known non-film songs are undoubtedly from Hindi, especially the song “haule haule hawaa dole” defines the epitome of her popularity in sugam sangeet. Pandit Nikhil Ghosh and Pandit Bharat Vyas created this magical song somewhere in the fifties and it captures the essence of her voice to the fullest. The reverse side of this 78 rpm record has the devotional song “jamuna ke teer kaanha aao” another well known song indicating her soulfulness, versatility and range. In addition to these two popular songs, Geeta sang close to a couple dozen more songs in Hindi based on the information we have so far. Most of the traditional non-film songs in late forties and fifties would be either bhajans or ghazals. Geeta has not sung much of pure ghazals but she has definitely sung some melodious bhajans. Listen to “Jamunaa ke teer kanhaa aao” or “Suni Kaanha teri baansuri, baansuri teri jaadu bhari”. The huge success of the bhajans of Geeta in the film Jogan (1950) might have had some influence in her singing these non-film bhajans. Both the above mentioned bhajans have deep expressions and have been soulfully rendered by Geeta.

Some of these songs (like Mere Sapnon Ke Raja and Yeh Reet Kahan Seekhi Mohan) are recorded in the mid/late forties and feature very young and sweet voice of hers. These two songs are composed by “Sursagar” Jagnmoy Mitra and have distinct flavor of the vintage era. In the early fifties, composer Gyan Dutt recorded the most beloved patriotic song “Vande maataram” and the famous bhajan “Raghupati raaghav raaja ram” in the voices of Geeta, G M Durrani and Pramodini Patkar/Desai. This team of composer-singers was working for the soundtrack of the film Dilruba (1950) and it was quite logical that they stayed together for this non-film compilation as well. For years, we were searching for the recording of these songs and found them a couple years ago at RMIM meet. She also sang some deeply devotional songs like “Rang daaro ji” and “Suni kaanha teri baansuri” probably sometime in the fifties. (Since we are not able to find record labels of most of her non-film songs, hence the period of recording is just a guess based on her voice and other factors). With maestro musician V Balsara, she created two magical songs : Yeh hawa yeh fiza yeh bahaarein and Gaaye gaaye gaaye, naye zamaane mein hum aao naye taraane gaaye. The honey-filled voice of Geeta creates a magic in both of these songs. Like his many other songs, these two gems composed by Balsara were influenced by western music and has great notes of piano, the instrument in which Balsara is considered an icon. Again these two are known to relatively fewer listeners.

The charm in these songs is the way she creates her magic, be it a bhajan, modern song or a love song. Composer G N Joshi (more about him in the section below as well) and Geeta teamed to create another melodious pair of songs : Sakhi sapne ki baat bataoon and Baaji bairan baasuriya. The former is a personal favorite with an authentic (but saatwik) Shringaar rasa showcase. In the song “kooke ambuvaa pe koyaliya” she sings Phaagan to another level of perfection. Geeta and her real life friend, Meena Kapoor, sang the song “Ja Ri Ladli” together but it’s audio is not available till date. The song “Chanda Hanse Hans Rahi Chandni” sung with Talat Mahmood also is elusive till date. Some other solo songs like “Daras Dev Na Prabhu ji” and “Premi Haar Hi Mein Hai Jeet” have met with the same fate.

With the ill-fate of personal problems she was going through, the singing assignments dried up in the mid-sixties. This was the time when she released an EP of Hindi Bhajans, composed by Shyam Sharma. All the four songs were filled with Krishna Bhakti and did receive a good reception. “Sunee kaanha teri baansuri, baansuri teri jaadu bhari” is the personal pick of this album for me. These were most likely the last non-film Hindi songs Geeta recorded.

For composer Shyam Babu Pathak (with whom she had a great association in the late forties and early fifties), she sang two Jain stavans : Bolo he Nemnath and Vandana karo jain veer ki. Again, not many have heard these melodious devotional songs.

Some analysts have mentioned as Geeta having recorded a large number of non-film Hindi songs in the 40s and 50s. Knowing of her popularity in those days, it seems very much possible. Like HFGK (Hindi film Geet Kosh), there is no Geet Kosh of non-film songs, hence this information needs to be validated. Within the gamut of the known and available Hindi songs of her, one can easily say that she did prove her title of “Queen of Bhaav Gaayki” in the limited opportunities she received.

Marathi songs :

Even though she spent close to thirty years (out of total 42 years) of her life in Mumbai, the capital of Maharashtra, the number of total Marathi songs she has sung ( as known so far) can be counted on the fingers of one hand. It is very obvious that the Marathi (film and non-film) composers were heavily biased against her for whatever reasons. All these years, only two non-film songs : Jaa sang Laxmana and Mukyaa manaache bol were known to most. This was a 78 rpm record released sometime in the fifties, both composed by G N Joshi and penned by Kavi Vasant Bapat. Geeta Dutt may not have a perfect Marathi accent (although she gets the retroflex sounds beautifully!) but she brings to the songs great ease of rendition and a rare depth of feeling – both hallmarks of her singing in any case. In my opinion, “jaa saa.ng lakshmnaNaa saa.ng raamaraajaalaa” is one of Geeta’s greatest songs in any language. Very recently, with help from SIRC (Society of Indian Record Collectors), we found another pair of her non-film songs, both composed by Nishikant Bharti. The songs are “Jai maartand jai malhaar” and “Ambabai cha jogwa“. The first song is about Malhari Martand( Khandoba) which is a form of Lord Shiva and is the ‘daivat’ of the Dhangar sect of Mahasrashtra..Waghya( male) and Murli ( female)are the devotees of Khandoba. The second song is about Goddess Ambabai (one of the several forms of Jaganmaata/Adi Shakti). The lady singing is Jogan and asking for alms in the name of the Goddess. The Devi jaagran concept is similar to Mataji jagran. The jogan is describing her attire and the whip she hits on her own body. Also talking about how powerful the Goddess from Tuljapur (holy place in Maharashtra). Once again, the Queen of Bhaav Gaayaki is at her best singing these devotional songs, sung in rustic and earthy style with the chorus. Again, just like Hindi songs, it might be possible that Geeta has sung some more songs in Marathi, but without authenticated information, her known output in Marathi is just these four songs.

Bengali songs:

Since I am not a native speaker of Bengali, I would prefer to quote about her Bengali songs from one of the articles from our website. Though I personally enjoy all of her songs, her Bengali songs have a special place in my heart. Here is what our dear friend Sujayita had to say about Geeta’s Bengali non-film songs: Geeta has a significant repertoire of non-film songs in Bangla, many of which were with composers Kanu Ghosh and Sudhin Dasgupta . We will look at these so-called adhunik songs now, taking up each composer in turn. Geeta Dutt’s most songs in Bangla are with Kanu Ghosh, about a dozen in total. She explored a variety of themes and styles in the songs that she recorded with him. Padma aamaar kohe kende kende was penned by Kanu Ghosh himself and has a folk-based melody; the river Padma laments the loss of her old familiars, the fishermen, the shepherd boys, the village women who used to live by her side. The song is reminiscent of the river songs popular all over Bengal. Tomaay dekhechhi tandrabiheen raater taaraay is a romantic song taht starts out with long drawn-out notes followed by a sudden unexpected picking up of pace; the overall effect is a very pleasant listening experience. Aakashjure shopnomaya is a fast-paced number and almost reminiscent of Salil Chowdhury in its treatment. Tomaar aashaay path cheye go is a quiet one and speaks of a devotion and submission which Geeta Dutt manages to put across very convincingly. She sings ‘je kokhono haaraay ni mon, bujhbe naa toe shey/ keno aamaar e din gonaa, tumi aamaar ke’(Those who have never lost their hearts would never know why I count the days as they go by and who you are to me) with a sadness and conviction that is very poignant. On the other hand, kobe kon taara jwala raater chhayaay, another romantic piece, because of the westernized score and Geeta Dutt’s treatment of it, sounds absolutely different and fresh. She infuses ogo aamaar moner chiro aanmona with playfulness and energy that makes this piece a great listening experience. On the other hand, kathaa aachhey aaj tumi aashbey, even though a song of hope and anticipation, manages to sound sad and insecure; in fact, it is this exploration and contrast between the theme and execution of the songs in question that makes these songs more interesting to listen to. The most famous song that Geeta Dutt sang for Kanu Ghosh has to be oi shur bharaa dur nilimaay, a melodious and happy celebration of love. Her stress on the starting ‘oi’ for the first sentence is a treat to listen to. aayre chhutey kaastey haate is a fast-paced song about reaping the golden grain, a song of farmers and their life, their devotion to the land and the joy that they take in the waving fields of paddy. Salil Chaudhury penned two songs which were scored by Kanu Ghosh and sung by Geeta Dutt. Jaak naa muchhe jaak has conventional lyrics about memories and nostalgia but the more interesting of the two is shonaay dheke ongo which shows Salil’s ironic pen. It is a comment on the ephemeral nature of wealth and materialism. With a play on words, Salil says how it is more important to listen to good words than wear gold on the ear, both words being shonaa in Bengali.

Geeta Dutt’s songs with Sudhin Dasgupta are all immensely popular and the melodic content is experimental in nature. Otho otho Maa Gouri treats a subject very close to the hearts of all Bengalis, that of the daughter (Gouri/Durga) going back to her husband’s home. The theme is the subject of innumerable folk songs and in this song too, the anxiety of Menaka is conveyed. ekTu chaoaa aar ekTu paaoaa is a haunting melody and Geeta puts across a feeling of nostalgia and sadness without any effort.The rest of the songs have an overwhelming focus on nature and draw similes based on nature. In kajol kajol kumkum, autumn is being described but the melody line of the song is definitely unconventional. Jhiri jhiri chaitali baataashe is a lovely romantic number, rhythmic and modern in feel. Krishnachura aagun tumi is a paean to spring using the Krishnachura flower as a representative. Phooler boney laaglo je dol again describes her joy and draws a parallel with a garden and its beauties.

With Binod Chatterjee, she recorded four songs, of which hridoy aamaar kichhu jodi boley is a lovely piece of melody, not too distinguished by lyrics, but carried through because of the strength of the tune. Shudhu ekbaar boley boley is meant to be a song of sadness and separation, but the melody is strangely upbeat, so it is up to the listener to decide whether they like it or not. She sings of the sorrows and sad memories of love in jaanite cheyechho tumi and on a similar vein, in maatir bhubone jodi she gives voice to the desire to come back to the earth and give back and receive the love that she was forbidden this time, to sing the songs that she couldn’t sing this time around. This song, with minimal accompaniment, is quite arresting in spite of its simplicity.

Geeta Dutt had sung a few Hindi songs for her brother Mukul Roy and she also sang four songs for him in Bangla. In ek khaani dustar lojja, she gives voice to the embarrassment that the young girl feels when she suddenly realizes that she is a grown woman and feels the first stirrings of love. Sachi mata go draws on the life of Vishnupriya, the wife of Chaitanyadeva of Nadia. She tells Chaitanya’s mother Sachi how she has been separated from her husband in all the four mythological yugas having reincarnated as Satyanarayani, Seeta, Radha and Vishnupriya. ekTi kamal phootechhilo is a song of loss of love. Bhober kheyaa ebaar baaoaa is based on kirtans and conveys her joys at finally having done with the burdens of her life and how she is looking forward to shedding the pains of this life and moving on. This is a meaningfully and beautifully done song.

With Anal Chattopadhyay she had recorded two songs, very different from each other. Krishnanagar theke aami Krishna khujey enechhi is a fast-paced song, referring to the earthen dolls that are the specialty of Krishnanagar in Nadia district of West Bengal. The song describes the beauty of the Krishna idol that has been brought from Krishnanagar and how it is very close to the heart of the singer. The other song is kato gaan haaraalaam, a sweet and lovely song of love and separation, very lovingly emoted.There are two more songs that Geeta Dutt sang in Bangla, composed by Nirmal Chakraborty. Ei toe holo parichay is a simplistic tune while bhulite je paarinaa at a slower pace, is reminiscent of songs from old Bengali films. Sudhirlal Chakraborty’s rajani pohaalo sakhi, penned by Pabitra Mitra has the singer pining for Krishna as a lover and describes the pain and anxiety of separation from him. This song has an old-world charm and quite likeable.

Geeta Dutt’s Bengali non-film output is not very massive, but again, it is characterized by variety and amazingly versatility of treatment.

Gujrati songs:

In the late forties and fifties, Mumbai was the place for Gujrati film makers. With her wonderful association with Avinash Vyas, the doyen of Gujrati film music, Geeta sang close to a hundred songs in Gujrati, even more than her mother tongue Bengali. Based on our information, many of these songs are from films. She sang two lovely Krishna Bhakti songs “Kaanuda taari moraliye maaru man mohyu” and “Haali haali gowalani aaj Gokulye rang ramawaa”, penned and composed by Ramesh Gupta. Her diction and pronunciation in Gujrati may not be perfect from purist’s viewpoint, but instantly strikes a chord with the listener’s heart. We recently found (again thanks to SIRC), two bhajans for Maataji sung by her – Amba maa na naurataa and Maataji no tenu aavyu. The dedication and devotion in her heart easily comes out through her voice. Among the other (known) non-film songs by her are : Mane ker kaato vaagyo, Maaru mann eklu naache re , Albelo rasiyo phaagan aayo, Panhihaari ho panhihaari ho, Pardeshi Pankhine Sange Jeevan Halyu Jay, Phoolda Lyo Koi Phoolda Lyo, Tare Re Sathwaro Hari Ramno.

Punjabi songs:

With help from SIRC, we discovered the two Punjabi Shabads (Sikh Devotional songs) Geeta sang for composer S Mohinder after taking permission from Shiromani Gurdwara Parbandhak Committee (SGPC). The word “shabad” literally means “word”. As such it represents the verbal description of the nature of God. This is generally from the Guru Granth Sahib which is the holy book of the Sikhs. The shabad is also referred to as “Gurbani” which literally means “Message of the Teacher”. Geeta Dutt has sung the following shabads: Kaahe re ban khojan jaai and Ram siun kar preet re man kar.
Since I am not a native Gujrati or Punjabi speaker, I would love some one to add more details about these songs.

In all, the total number (known so far) of non-film songs sung by Geeta in all the languages (Hindi, Bengali, Marathi, Gujrati and Punjabi) is close to a hundred. Looking at her career of 1945-1972, this is relatively small number. Since Geeta always believed in quality, rather than quantity, why don’t we do the same and enjoy her limited but vastly rich melodious non-film song output.

Acknowledgements:
1. Abhay Phadnis – Marathi songs
2. Chetan Vinchhi – Gujrati songs
3. Sujayita Roy and Sounak Gupta – Bengali songs
4. Various contributors on Hamara Forums, Facebook and our website http://www.geetadutt.com/

I am thankful to Shri Ripudaman Magon ji who took an initiative on this and persuaded me to write this special article on Geeta ji’s non-film songs. This was first published on Facebook in the “Swar Sutra” group here https://www.facebook.com/groups/SwarSutra/

Two rare Gujrati non-film songs discovered

Saturday, November 23rd, 2013

Geeta Dutt

Another special on the eve of Geeta ji’s birth anniversary. We are presenting two rare Gujrati non-film songs, recently shared with us by our dear friend Shri Archisman Mozumder.

1) Jeevdo dolto jaaye

2) Koi rang lyo

Rare gem from the film Chaar Minar (1956) – Jhootha hi pyaar kar le

Saturday, November 23rd, 2013

Geeta Dutt

We present an extremely rare song from the film Chaar Minaar (1956) ripped from the 78 rpm disc N51801 by our dear friend Sounak Gupta.

Chaar Minaar

Lyricist – Vishwamitra Adil, Music Director – Sardul Kwatra

Program on Geeta ji’s songs in Delhi on 1st October 2013

Monday, September 23rd, 2013

Program invite

Your gracious presence is requested at the Celebration of JASHN-E-TAJURBAAT a Cultural program dedicated to Senior Citizens on Tuesday, 1st October 2013 at sharp 6pm at Indira Gandhi Kala Kendra, Noida Office Complex, Sector–6, Noida.

Under the music direction of Mr. Pavan Naidu, famous singer Ms. Sheetal Gupta will sing immortal melodies of Late play back singer GEETA DUT, a star of Golden era of Indian film music. Beside Sheetal Mrs. Anjila Gugnani, Mr. OP Khanna, Mr. LR Bhalla, Mr. Vinay Sethia, Mrs Achla Srivastava and eminent singer and founder of Malhar Sngeet Kala Kendra Mrs. Parminder Chaddha will also perform on this occasion. Dancing numbers will performed under the auspices of Mrs. Stuti, Mr. Rajnikant Thakur & Mrs. Antima Verma.

This special program is being organised for the last many years by Om Vishranti Charitable Society and Navratan Foundations. Thanks to Ashok Srivastava ji for sharing the program invite.

Program in New Delhi on songs of Geeta Dutt ji on 28th July 2013

Sunday, July 28th, 2013

Geeta Dutt program

Sa Ma Innovations & Svarpan present ‘Geeta Dutt : Ek Adhura Sapna…’ a musical Eulogy by Sheetal Gupta on 28th July.
Time : 7:00 pm
Entry : by Invitation cards
For Invitation Cards and Enquiries – 9212161435, pnpro.sv@gmail.com
Place : Kamani Auditorium, Copernicus Marg, Mandi House, New Delhi-110001

Main toh Giridhar ke ghar jaaoon…

Sunday, July 21st, 2013

Geeta Dutt

City- Bombay (Now Mumbai)
Date- 20th july 1972
Place- Harkissondas Hospital,Bombay

Few people were standing in the corridor . Anxiety,sorrow,helplessness and a little hope was clearly writ on their faces.They were all quiet.No one was talking to anyone.Their body language gave away their agony and restlessness.

Suddenly,a Doctor came out of a patient’s room.All ran to him and then stopped.The Doctor’s face and the tears in his eyes told them what they were afraid of.
No one said anything.No one asked anything. The Doctor said, ” I am sorry.She is no more.” He left, dragging his heavy feet.

The end of an Angel had come !
Geeta Dutt was left us for ever !!
Only her memories and the inimitable voice was left behind !!!

Born on 23-11-1930 at Idlapur in Fareedkot District of East Bengal,to a big Zamindar,Devendranath Roy Chaudhury and Amiya Roy Chaudhury,Geeta inherited her mother’s love for music.She learnt Classical Music from Pt.Hirendranath Chaudhury,while studying in an Anglo-Bangla school.

When she was just 12 year old,the family had to run away from East Bengal,to save their lives-leaving all property behind- to Bombay. In Bombay,we all know how Pt. Hanuman Prasad,MD(ex husband of Lalita Pawar) discovered her for playback in Hindi films. Later when S D Burman her her singing,he knew instinctively that this was the voice which make him successful and establish in Bombay. Till then Burman had not succeeded much to his satisfaction. To give her songs in ‘ Do Bhai ‘, he had to convince Chunilal of Filmistan,with great difficulty.

Geeta did not disappoint.’ Mera sunder sapna beet gaya” and ” Yaad karoge” made history and put both Geeta and Burman in Top league overnight.

Do Bhai made other famous composers to sit up and take notice of this new voice. They lined up to give Geeta ‘ Gaaon’-47(Khemchand Prakash), Leela,Shehnai and Saajan-47 ( C.Ramchandra),Geet Govind-47(Gyan Dutt),Actress-48(Shyamsunder),Chunariya-48(Hansraj Behl),Padmini-48(Ghulam Hyder) and Ek thi Larki-49(Vinod).

1950 was Geeta’s year.Many hits came Banwre nain,Har har mahadev and Jogan solidified her position on Top.Composers felt she was inevitable,for their success.

Before recording,Geeta used to sit with Lyricist,understand the words and the implied meanings,then hear the tune from the composer and then sing in her own style. Basically,Geeta was very Gifted and hence with just one rehearsal,she could record the song to the entire satisfaction of all concerned.This made her the darling of the Composers.

Now,the newer MDs like,Hemant kumar,Vasat desai,madan Mohan and O P Nayyar also vied with each others to take Geeta. While doing Baazi,she met Guru Dutt and they got married on 26-5-1953. She was earning thousands of rupees in singing,but that time Guru Dutt was not that successful.Some magazines and Papers,saidthat he married Geeta for her money. Guru Dutt was furious and asked Geeta NOT to sing for others,restricting her to only his films.This supposedly suffocated her and she rebelled aginst it,which affected their relationship further.

Geeta had a liking and flair for acting. In Calcutta,she had acted as a Heroine in bangla film-‘ Badhu baran”. She did get some more offers but once she decided to settle in Bombay she refused all offers. Few people know that in Bombay a Hindi film- ‘ Tera saath hai Pyaara ‘,with Geeta as a Heroine had started,but unfortunately,after few reels,the film got shelved. To give a chance to her and to mend their relationship,Guru Dutt started filming ‘ Gauri” with Geeta as a heroine, a bi-lingual in Bengali and Hindi. However due to resons not known to us,Guru Dutt shelved this Bangla film after shooting a few reels. This made the couple more distanced from each others. We all know the story’s end…..

Somewhere in 1971,there was a programme ” Yaaden Shakeel ki” in Bhaidas Hall,Parle. I had gone to that programme and I saw Geeta Dutt there. Many singers had come there-Rafi,mukesh,mahendra kapoor,Chandru Atma and Lata. When Lata was to come for singing there was a flurry of activity on the stage with everybody trying to please Lata. Lata came,sang and left like a Queen. When geeta came on the stage,hardly anyone did anything for her. This is how this world is ! geeta came,drew Harmonium near her and sang a Gazal of Shakeel Badayuni “Ujaale apni yaadon ke”. When she finished,there was a clapping louder that what Lata had received,from the Audience-people knew her value !!

Geeta was optimistic even in the year 1971. She used to say, ‘ If 2 hit songs in Aradhana can take Kishore Kumar to the Top, even 2 Hit songs for me will do the same.” But it was not to be. Even the regular composers like O P Nayyar already turned their backs on her. The Destiny decided to call her back !!!

One of my regrets was that if only Naushad had supported Geeta,she would have gained eminence for his songs for ever,like Saigal,Surendra,parul Ghosh,Zohrabai,Amirbai,Naseem Akhtar,Shamshad,Noorjehan,Suraiya,UmaDevi,talat,mukesh,Rafi and Lata….but Geeta’s name was not in this list. I am not a statistician,so I can not say how many songs she sang for Naushad,but i am sure it was almost nothing except a half song in Dillagi (1949) and a club song in Son of India (1962).

Geeta’s voice was typical Bengali.She sang all kinds of songs wonderfully but was truly a master at melancholies. Burman da who gave her emotional songs in Do Bhai,also gave her peppy club songs in Baazi,to make use of the sexy tinge in her voice.Further O P Nayyar fully exploited this special feature in Geeta’s voice. Her voice was sometimes sweet sometimes namkeen. It had a deapth. In this case Geeta was one step ahead of Lata. Geeta’s voice was different for every situation. When she sang,’ Baat chalat nayee chunari’, you felt she would have been a better singer classical singer that Laxmishankar. When she sang,’ Main to Giridhar ke ghar jaoon ‘, you felt Oneness with God,hearing her Bhaktiras dripping voice.

Juthika Roy was famous for meera Bhajans,but I always felt that her voice was same in any Bhajan,while Geeta’s Bhajans exuded different emotions in every bhajan.

While singing Club songs,Geeta was a different person. Just recall that ‘Hey hey hey hey befor Tadbeer se bigdi hui taqdeer bana le song or listen to O Babu O Lala or mera naam chin chin chu,then you will realise what I am saying !

One very important point in Geeta’s singing is not highlighted by many. In Hindi films there are many Male and female versions of songs called as Tandem songs and many singers have sung them. While singing such female version songs,Geeta never lost to the male singers ! All Geeta versions were more popular than the Male versions.

Both Asha and Lata have not a great record on this count.

You will remember Kishore’s ” Jeevan ke safar me raahi” but not Lata’s version.You will remember Talat’s ” Aye gham-e-dil kya karoon’ but not Asha’s version. Kishore was better than Asha in ” Zindagi ek safar hai Suhana” versions and also Kishore was better than Lata’s version of ” Khilte hai gul yahan’.

When it comes to Geeta,she never lost to male versions. C H Atma’s ” Preetam aan milo” is remembered by less people that Geeta’s ” Preetam aan milo” from mr. and Mrs.55 (same song.written by Saroj Mohini Nayyar,O.P.’s wife). Geeta’s “Kaise koi jiye (Baadbaan)” is much better than Hemant Kumar’s version. Similarly,” Hai ye duniya kaun si'(Sailaab) and ‘ Na ye chand hoga”(Shart).In both songs,Geeta is superior and more popular than Hemant kumar. (There is a story behind the song-Na ye chaand Hoga. Once a jilted young lover committed suicide under train at Patna. In his pocket these lines were written on a paper-Tumhare liye hain,tumhare rahenge,Na ye chand hoga,na tare rahenge,magar hum hamesha tumhare rahenge. Lyricist S.H.Bihari used these lines in his song).

On 22nd July 1972,just 2 days after Geeta’s death,there was a preplanned programme of Juthika Roy in Birla Matoshri Sabhagriha,Bombay. i had booked my tickets well in advance,so I went there. In the beginning everyone paid respects to Geeta Dutt,by standing for 2 Minutes. Talat,jagmohan and Surendra were also there. Then Juthika Roy came on stage,drew Harmonium near her and started singing ‘ Pag ghungaroo bandh…” .

I was lost in Geeta’s memory and saw Geeta with a Harmonium singing ” Main to Giridhar ke ghar jaoon’………………….

Acknowledgements:
We are grateful to our friend Shri Arunkumar Deshmukh ji for writing this articles as a tribute to Geeta ji in spite his busy schedule.

Tan Mann Mera Tarase…A tribute by Archana Gupta

Saturday, July 20th, 2013

Geeta Dutt

Geeta Dutt is a singer I never thought about as I was growing up. My familiarity with her was fairly limited – I was most familiar with her work for her husband’s films and to my childish mind, I had her firmly pegged her into “rota-dhota” slot with songs like “Na jaao saiyyan “, “Waqt ne kiya kya haseen Sitam”, “Koi door se aawaaz de”, “Preetam aan milo”, and even “Aaj sajan mohe ang laga lo” as “proofs”! Of course, I was also aware of her other popular numbers like “Babuji dheere chalna”, “Hum aapki aankhon mein”, “Piya aiso jiya mein”, “Jaane kahan mera” but for some reason, her sadness is what stayed with me far more. Even the night club singer image did not penetrate my “impressions” till much later.

It was much later that I actually had the chance to listen to her wide range of songs and realized the vast variety in her repertoire – frankly a journey of discovery and wonder that still continues. A few things have stood out for me from time to time about her singing. For one, her voice has a curious innocence to it, no matter what she sings, even the so called night club songs, she seems to have an undertone of innocence. Sometimes it is just like a young girl dressing up in mommy’s clothes to appear too grown up and it is just as endearing. Even when she injects oomph into a number, it never appears overdone and I credit this undertone of innocence for the same.

The second striking quality to her singing is the inherent emotion that comes across so loud and clear. And in that respect, her range is endless. Whether its raw grief of a separated lover, wild exuberance of youth, unrestrained joy of a woman in love, a mother’s adoration for her child, hesitant exploration of a taboo emotion, wistfulness or yearning, whimsical self-exploration, selfless devotion, or even the unabashed titillation – she consistently delivers the right emotion with the appropriate amplitude as per the demand of the song. Today, it is this aspect of her singing that I would like to explore a bit with examples from some of my favorite Geeta Dutt Solos. I was asked to stay in the realm of Non-Guru Dutt movies so that is what I have tried to do for the most part. Also, I have never seen the picturization of some of these songs so my comments are purely based on what I hear in the lyrics and singer’s expression.

Finally, and this one is purely personal to me and somewhat related to the last one, a good reason why her songs resonate with me is that for many of her songs, it seems to me that she is singing about her own life and her own circumstances. The singing is straight from the heart and the mood and tone of songs match what I imagine the joys, sorrows and travails of her life would have been at different points. She is a woman who experienced a lot in life and I think her experiences reflect in her singing and serve to heighten the emotional content – appeals to people like me who shoot straight from the gut…

Now, without any more ado, let us delve into many moods of Geeta Dutt…

1. Sad –

To me, Geeta Dutt was a total queen of sad and unbearably tragic songs. The impression sure has a lot to do with the early exposure but the number I have chosen today is a song with a relatively unknown composer for an unreleased film and it is my absolute favorite song of this composer. Yes, its Daan Singh’s composition for unreleased film “Bhool Na Jaana”. Hearing this song is pure heartbreak. The pathos in her rendition is unbearable, one can almost imagine it being filmed on a dying woman whose only desire is to be held by her separated lover/mate for one last time, but this is likely a woman who realizes that this wish will probably remain unfulfilled. Dr. Hariram Acharya’s words simply come to life and when she mouths
ये तेरा मिलन ये तेरा क़रम, है मुझे हयात से कम नहीं
तू है सामने तो मेरे सनम, मुझे मौत का भी अलम नहीं

You so totally believe her …

The second song in this category is from Detective, a 1958 release, penned by Shailendra and composed by her brother Mukul Roy. This is a song that falls in the third category for me – it always seems that GD is pouring her own heart out and recounting her own life. She simply seems to live it and you hear it clearly. As she mouths the words, one can map them to what one imagines her life must have been

दो चमकती आँखों में कल ख़्वाब सुनहरा था जितना
हाय, ज़िंदगी तेरी राहों में आज अँधेरा है उतना

हम ने सोचा था जीवन में फूल, चाँद और तारे हैं
क्या ख़बर थी साथ में इनके काँटे और अंगारे हैं
हम पे क़िस्मत हँस रही है कल हँसे थे हम जितना

इतने आँसू इतनी आहें दिल के दामन पे लेकर
जाने कब तक चलना होगा सूनी सूनी राहों पर
ऐ मुक़द्दर ये तो बता दे मुझको सहना है कितना

2. Happy and Carefree

My absolute favorite Geeta song in this genre is the Mr.&Mrs. 55’s lovely solo “Thandi Hawa, kali ghata aa hi gayi jhoom ke” but the song I have chosen for this article is technically a duet with Asha Bhonsle but is practically a solo as Asha only hums a little. It’s the forever fresh, buoyant, pristine song from Sujata that takes one back to those “Bachpan ke Din” in a jiffy. And Geeta Dutt sounds so angelic, almost celestial under S.D. Burman’s baton for “Sujata” with the childlike innocence coming across so clearly.

3. Sweet and Romantic
I have two songs for this category. My first pick is “Tan man mera tarse” from 1952 movie Paataal Bhairavi. I really like this song mostly for the rendition. GD’s voice rings out crisp, clean and pristine. It has none of the full throatedness or oomph. Here again she worked with a gentleman who does not have a vast repertoire in HFM as MD but this song with Geeta Dutt is simply breathtaking. Ghantshala is the MD and Pt. Indra is the lyricist.

The second one is a more typical representative of GD’s romantic solos – playful, bubbly, quixotic and utterly enchanting. “De Daalaa, Dil De Daalaa” from Musafirkhaana penned by Majrooh and composed by OPN fits right in that mould.

4. Devotional
Now GD has a wide range of work in this genre – a lot of her work in the 40s was for mythological films and those gave her ample scope for devotionals. The crown jewel for her in this respect is the soundtrack of Jogan . Here it is a toss-up between “Ghoonghat ke pat khol” and “Ae ri main to prem diwani…” and the later is my pick today – simply because it’s a more versatile bhajan that can be taken in non-Godly context also and simply describes a woman’s yearning perfectly. While the singer can claim no credit for the words, that belongs to another remarkable lady, her rendition does make this bhajan memorable. And though I have heard various versions of this bhajan, this rendition remains my favorite and is inevitably the first to come to mind. Again, GD’s voice rings out pure and clear but with an undefinable extra element – not exactly pain but something akin to it that makes its sound like a song of yearning but with a calmness to it that keeps it firmly in the devotional range. Bulo C. Rani is the MD here with poetry credited to Meera Bai.


5. Comic or ridiculous

I think some of the best work Geeta Dutt has done in this genre is reflected in her duets – those with G.M. Durrani and perhaps S.D. Batish are prime examples of it – that is where her sense of comic timing and extreme playfulness comes into play. But today, we will restrict ourselves to solos, so in this category, my pick is this delightful song from “Darogaji” that is outwardly a simple fun song but is actually also a political comment on corruption in public service (but that is the lyricist’s credit and is material for another discussion, another day ☺ ). This one is penned by Manohar Lal Khanna and composed by Bulo C. Rani

6. Motherly Love
While GD has a few loris to her credit, the one that comes to mind first is always the Sujata song. In fact, talk of loris in general in HFM and this one is bound to figure amongst the top few. Here you hear none of the exaggerated oomph which Geeta Dutt is often associated with – you simply hear a mother’s love for her child flow and the rendition is suitable toned and aptly “innocent”. Again this one has Geeta singing Majrooh Sahib’s words under S.D. Burman’s baton.


7. Wistful or yearning

Here is a genre that GD simply ruled, imho, just by virtue of her voice quality, especially in the later years of her career. Every time I listen to songs like “Meri jaan, Mujhe jaan na kaho…” or “Koi chupke se aake”, or even “Koi door se aawaaz de chale aao…”, the primary emotion that I hear is that of dreamy, wishful yearning though the underlying flavor varies a little in each case from reflective to melancholy. My pick for this genre today is “Aaj Ki kali ghata, mast matwaali ghata…” from Uski Kahani – interestingly, majority of the songs that came to mind today are tuned by Kanu Roy so may be it’s the MD’s magic also that is responsible for bringing out this facet of GD’s singing. Now I have no clue as to what is the story of this movie, how the character fits in and what is the situation of this song but as I listen to her mouth the lyrics penned by Kaifi Azmi (which are excellent in their own rights and certainly are my clues to the rest of the rambling ☺ ), I get a strong feeling that this is a character on the brink of admitting / acknowledging or responding to feelings that are somehow taboo. Now can’t say in what way – may be this is a bored/abused wife on the brink of infidelity, or maybe she is a widow for whom this admittance is prohibited (yeah, I am, prone to being fanciful) or may be there is a third very different cause but the uncanny feeling I get is that this song is about a love pleasurable yet forbidden in some way. As the mukhda starts, and one hears

आज की काली घटा, मस्त-मतवाली घटा
मुझसे कहती है कि प्यासा है कोई
कौन प्यासा है, मुझे क्या मालूम

We know right away, this one is about a newly-blossoming or just budding relationship as opposed to an established one and note the slight hesitation in “Kaun pyaasa hai” and “mujhe kya maloom” – as if maaloom to hai par kah nahin sakti (and its she herself too). The antara of course, is what first brings in the feeling that this is a relationship that has some contentions and lyrics play a major role but her intonation also brings out the struggle – hear the “Kyun samaayaa hai koi” and note the stress on “kyun” and it is clear that while the feelings are there, she is not comfortable at all with them

प्यास के नाम से जी डरता है
किसी इल्ज़ाम से जी डरता है
शौक़-ए-बदनाम से जी डरता है
नीची नज़रों में समाया है कोई
क्यों समाया है, मुझे क्या मालूम

Moving on to the next antara, the forbidden fruit feeling just gets stronger – falling in love is like “ladkhadaana” and may be her non-responsiveness is the “bevajah shikaayat”, may be not. Aur koi dil kii dahleez tak hii aayaa hai, dil mein nahin – again lyrics and delivery are so in sync, she seems to feel what she is singing.

प्यासी आँखों में मुहब्बत लेके
लड़खड़ा जाने की दावत लेके
मुझसे बेवजह शिकायत लेके
दिल की दहलीज़ तक आया है कोई
कौन आया है, मुझे क्या मालूम

Now this next one is where the tone changes – both in lyrics and a little in the rendition also – there is a hesitant admission that this is pleasurable (clearer in lyrics) emotion but there is an underlying wistfulness (much more in the rendition) also as if she wishes this was more acceptable or that she was free to admit her feelings openly – that there was no fear ki koi afsaanaa na ban jaaye – and that tone gets stronger in the in antara after too.

कुछ मज़ा आने लगा जीने में
जाग उठा दर्द कोई सीने में
मेरे एहसास के आइने में
इक साया नज़र आता है कोई
किसका साया है, मुझे क्या मालूम

ज़िन्दगी पहले ना थी इतनी हसीन
और अगर थी तो मुझे याद नहीं
यही अफ़साना ना बन जाये कहीं
कुछ निगाहों से सुनाता है कोई
क्या सुनाता है, मुझे क्या मालूम

Now of course, all of the above is what I hear and is pure speculation – the actual use of the song may be really very different but the song is a pleasure to hear and a lot of it is on account of the singing.

8. Whimsical
This is a strange category and not too many songs would be generally placed in this one. My prime example is the Anubhav song, penned by Gulzar and once again tuned by Kanu Roy. This is a song that has minimal orchestration and GD simply carries it on the strength of her voice. It is a song of a woman’s self-exploration, a song of what if’s – so wonder and reflection underlined with both a mild regret and a strong sense of relief and GD’s rendition reflects all these feelings appropriately at the apt time. I’ll leave a detailed stepping through for another day…

9. “Night Club” songs
This is supposedly the genre that Geeta Dutt is most identified with. To my mind this one is remarkable on account of her amazing ability to infuse these so called Club songs with a plethora of different emotions. On the surface, they all are the seductive, come hither ones but some of them just surprise you with an undertone or overtone that seems to indicate something different. Also noticeable is that innocence, that first quality of her voice in some of them. Some sure have an exaggerated oomph to them but most are very tastefully executed (and I mean singing – no comments on any picturization – haven’t seen many nor do I really want to in some cases). I will go into what I call special cases in this category and will largely ignore the majority of regular club songs.

First set of songs in this category are ones that I believe are likely filmed on a second lead, perhaps of dubious character but sure a woman who is in love with the man she is singing for – these don’t seem to be undirected at all. A prime example, imho, is “Mujhe huzoor tumase pyar hai…” from Son of India, composed by Naushad and penned by Shakeel Badayuni.

The full audio (including the stanzas from the film soundtrack and the 78 rpm record) is available here

The second category is that of songs that pack a philosophical / meaningful punch under the guise of being a club song – two examples here – note the seemingly gay abandon along with the tone of challenge in the first and pay attention to the slight undertone of regret – It is a Madan Mohan – Rajendra Krishan combo from Pocketmaar and makes me wish that the lady had heard herself and taken her own advice – we would have likely had much more music from her to enjoy.

Next one is another Madan Mohan – Rajendra Krishan combo, this time from Chandan. Again a song that is overtly an invitation but hides some philosophy (on part of lyricist) and perhaps regret and fear masked as carefree abandon (on part of the singer)

Final subcategory in this category are songs that are songs that are curiously innocent despite there come hither lyrics – are not really club songs but have the flavor of them too. Here my pick is this lovely Milap (1955) number which I had never seen till a few months ago though I had heard it innumerable times and pretty much “knew” it. I did not know that it was picturized on Geeta Bali but if I had to guess, she would have been my first guess. I also did not know where it was picturized – for all its overt sensuousness, it had undertones of innocence and naughtiness that made it unsuitable for a club like setting, the overtones and the lyrics certainly carried a suggestiveness (note the chutkis for effect :-)) that ruled out a simple picnic or song sung by a traditional “heroine” of the movie. The song strongly suggested that the character lip-synching this must have some shades of gray, can’t be a ‘holier than thou’ leading lady, nor should be an outright vamp (though that is more possible as this lady is out to seduce). My guess prior to watching the song was a kind-hearted gangster’s moll is likely, possibly trying to entrap an unsuspecting or even disguised hero. A later viewing confirmed its partial correctness. This time yrics are by Sahir and MD is N. Dutta

Acknowledgements:
We are grateful to our dear friend Archana Gupta for this wonderful tribute to Geeta ji on her death anniversary today.

The Crescent Moon..and the dreams forever…

Saturday, July 20th, 2013

Geeta Dutt

“Geetadi had come to Calcutta for three or four days to attend a few musical programmes arranged by my close friend, Barin Dhar (this was around the mid sixties, after the demise of Guru Dutt). Hearing the news of her coming, I went to the hotel where she had lodged along with music composer Rotu Mukherjee with a request that she should record songs in Rotu’s composition that year. Geetadi agreed as soon as we placed our request. She was very happy with the proposal and with a lot of enthusiasm she rehearsed her new song, “Aha Swapna Swapna Sobkichhu Aaj Lagchhe”, which was penned by me and tuned by Rotu.

From the hotel itself, I gave a call to the office of HMV to inform that Geeta Dutt had agreed to record Bengali songs for Basic Disc this year. Informing that she would be here for another two or three days, I asked the official for a date. The business institution HMV, without wasting a second answered, “We are not interested in recording Bengali songs of Geeta Dutt.”

We were not given a recording date and I had to lie to Geetadi, telling that in the coming fifteen days, there was not a single slot free for recording at the HMV studio. I and Rotu left Geetadi’s room”, thus recalls eminent lyricist Pulak Banerjee.

Around fifteen years later, a Basic Disc of Haimanti Shukla (released in Pooja, 1979) contained four songs, three tuned by Manna Dey and the fourth, by Rotu Mukherjee. The fourth song was, “Aha Swapna Swapna Sobkichhu Aaj Lagchhe” – yes, the song Geeta Dutt was supposed to record in the mid sixties, the song, an artiste of her stature (who during a period may have even cancelled projects directed towards her, due to lack of time – considering her then busy schedule) had enthusiastically learnt from her junior composer, eagerly willing to record!

AHA SWAPNA SWAPNA SOBKICHHU AAJ LAGCHHE,
AMAR SONGI HOYE CHANDRAKALA JAGCHHE.

Today, I feel as if everything is a dream and just the crescent moon is spending this sleepless night with me, as a close companion…

EKI BAUL BAUL BATAS BOKUL-GONDHE ,
KAR EKTARATI BANDHLO BYAKUL CHHONDE.

Allured by the sweet smell of the Bakul (Maulsari) flower, the wind seems to have tuned its Monochord, and is moving around, like a Minstrel…

TAR MISHTI MISHTI GAANER DOLA LAGCHHE,
AMAR SONGI HOYE CHANDRAKALA JAGCHHE.

I can feel the swing (rhythm) of its sweet song, with just the crescent moon as my companion in this sleepless night…

JENO AMAR ONEK DINER ICHHE GO,
CHOKHER KONE AAJKE DHORA DICHHE GO.

My long-unfulfilled wishes now seem to have got an opportunity to take shape and are appearing before my eyes…

EKI NATUN NATUN MONER KOTHAR GOLPE,
TAR EKTI ASHA METE NA AAR ALPE.

But in the crowd of the new dreams that are arising in my mind, my expectations (for fulfilling them) seem to rise and rise…

MON BHABTE BHABTE KATO CHHOBI ANKCHHE,
AMAR SONGI HOYE CHANDRAKALA JAGCHHE.

In this phase, in its dreams, my mind goes on painting so many pictures, with just the crescent moon accompanying, in this sleepless night…

RELEASE : POOJA, 1979
RECORD NUMBER : S/7EPE 3268
SONG : AHA SWAPNA SWAPNA SOBKICHHU AAJ LAGCHHE
LYRICIST : PULAK BANERJEE
MUSIC COMPOSER : ROTU MUKHERJEE
ARTISTE : HAIMANTI SHUKLA

Please click on the triangle next to the song name below to listen to the song

Haimanti Shukla : AHA SWAPNA SWAPNA SOBKICHHU AAJ LAGCHHE : Non-film, MD – ROTU MUKHERJEE, Lyrics – PULAK BANERJEE

Whosoever may have finally been selected to record this song, I hear this song only in Geeta Dutt’s voice! This song just can’t be anyone else’s. Just hear Haimanti’s rendition. She is an excellent artiste; no doubt and she has her own style of singing. But in this song, who knows why, in my ears she still sounds like Geeta Dutt. Friends, please hear and judge, I do not intend to force anyone to believe what I feel – rather, why should I? I feel some divine connection with my beloved Geetaji when I hear this song (so what if it has actually been recorded by someone else) and keep hearing again and again, often with tears flowing down my cheeks.

Just consider the time when this song was first presented before Geeta Dutt – say, 1965-66 (yes, I am sure it was one of these two years, the reason – let that remain untold right now, I am afraid, some associated naming can hurt other’s feelings. Just keep in mind that Geetaji was once again ‘allowed’ to record Bengali songs in 1967) and the condition of her mind then. A shattered person in every respect, having lost her love, almost lost her career, deprived of basic needs of life – have read from authentic sources that she was even deprived of her own wealth, not even the basic amounts, with which she could live a life up to some standards with her children, and one, who had just come out of a severe nervous breakdown. An artiste she is, whatsoever be the circumstances, how could she have survived without her Art (not to forget, she had recorded her ever-famous song, “Aaj Ki Kaali Ghata” in 1966, when she is already in a financial crisis, free of any payments, as Kaifi Azmi had once recalled – that proves how great an artiste she was – not the money, but the pleasure of being associated with her Art was what, mattered for the inner soul of Geeta)? Geeta Dutt was then gradually trying to come back to her career, singing in public functions now and then, wanting to explore, whatever little may have been remaining for her, in her life.

My attempt at translating the song may have been far from perfection, but whatever little it is, friends, try to follow the lines, each time remembering Geeta Dutt’s condition then. At the verge of those shattering days of her life, when she is trying to put herself and her career back to shape, wasn’t her recent past (the past two or three years of her life from then) seeming just like a dream? Isn’t she still spending sleepless nights, thinking how she should proceed so that she can raise her children to her satisfaction? Hasn’t the sweet wind, so long seeming to have stopped blowing, just begun to sing it’s tunes in her ears, blowing gently, rejoicing her plans for a comeback? Isn’t she losing track, while keeping in mind all her dreams, all expectations from her own self, as she steps back to the battlefield of life, in which, she has accumulated wishes to win?

Who knows, with all these thoughts in mind, perhaps tears had been flowing down Geetaji’s cheeks as she was read out and made to rehearse “Aha Swapna Swapna Sobkichhu Aaj Lagchhe” – maybe her soul was finding company in the song, she was finding her own self amidst the song! At the verge of all this, the song, which by then had been fully rehearsed, was ‘snatched away’ from her. To me, it seems like a great distance being created between one and her closest associate – a close friend, a soul’s mate. Whenever I think of this song and the incident associated with it, I seem to visualize Geetaji, at first all alone… Then rejoicing a close friend’s arrival as she learns the song and seemingly finds her own self in it… And finally, the given gift (the suddenly-arrived close friend – the song) snatched away from her (HMV refusing to record her Bengali songs) and Geetaji going back to her initial phase of loneliness, of desperation… Do not know if I would have felt the same if it had been some other sort of song. This very feeling makes me too emotional while I hear this song… I find Geeta Dutt in it… Whosoever might have finally recorded it, for me, “Aha Swapna Swapna Sobkichhu Aaj Lagchhe” remains Geeta Dutt’s and will ever remain hers!

Today, that she is no more with us, it is perhaps useless to think in this way. Whatsoever may have happened, I have nothing to do today. But just as years pass by, we complete spending thirty nine-forty-forty one years without Geeta Dutt, yet rejoicing her melodies, deriving our pleasure and joy in life, from her dulcet renderings, I find myself guilty today. Do not know who else would share the same feeling… The very person, through whose melodies we find our happiness in life even after four decades of her demise – in those sleepless nights, had just wanted to dream of a bright day ahead – in the silence of the night, had just wanted the crescent moon as a companion – and we deprived her of even that?

Acknowledgements:

We are grateful to our dear friend Sounak Gupta for this excellent research based article as a tribute to Geeta ji.